Like Morrison, I can take or leave the stuff. Like Morrison, I agree that people should be allowed to consume what they please without the threat of interference by militantly puritanical busybodies. I just wish his argument was better.
Note: all italics below are mine.
Cruelty is a loaded word when it comes to consumption. It suggests guilt when there should be none. Killing a pig to slake malice or madness is surely cruel, but doing so for bacon is decidedly not.It's a purely consequentialist argument and certainly a convenient one for someone in Morrison's line of work, but it's still specious reasoning. It's almost Catholic: by consuming the flesh, they sins are forgiven.
The means of death are irrelevant as long as the animal is eaten. If we had to strangle a cow to make it taste better, we most certainly would.
Morrison continues:
As long as an animal is killed for more than just its skin, fin, or fur, diners should be allowed, without let or hindrance, to consume it.It's interesting to note the inclusion of fur in there, since there's ample parallels between fur and foie gras. Both fur-farmed animals and foie gras birds live short, nasty existences in often unspeakable conditions. In both cases, the end product is not in any way essential to survival. Rather, fur coats and foie gras are luxury items. Given that, it's hypocritical to defend one but reject the other.
In the end, robbing a few restaurants of fattened duck liver in this troubled day and age is like fighting raindrops in a terrifying monsoon.This is a classic false dilemma with a strawman mixed in. First, I'm not sure anti-foie gras activists would claim to have cornered the market on ethics. Second, whether or not you agree with their position or tactics, it's a fee country and what issues they choose to focus on is their prerogative. There's certainly nothing stopping anyone from lobbying against foie gras and for protection of endangered species. In fact, both share a common philosophical foundation which states how we treat animals is a measure of us as a society. Likewise, destroying vital habitat to build McManisons, hunting rare animals for sport or factory farming pigs, cows and ducks are different manifestations of the same hypercapitalist impulse for profit and self-gratification at all costs. Given that Morrison seems to be a big supporter of the burgeoning focus on local and organic ingredients, both of which include a strong ethical component, his defense of foie gras seems rather out of place.
...
If (anti-foie gras activists Liberation BC) had cornered the market on ethics, they’d be concentrating on far more vital and immediate concerns, like saving creatures facing immediate extinction.
The bottom line here is that it's possible to defend one's right to choose to eat what one wishes, but to still be conscious of the ethical implications of those choices.
2 comments:
Hi there. Great first start. I look forward to reading more.
I agree with just about everything you've written here, save for the section where you say I put foie gras in the same league as fur in a "luxury item" context. For the record, I don't. Foie gras is a staple in France, and not at all uncommon in small, affordable bistros. We pay a premium on import costs, and therein lies the illusion of delicacy. It's bird liver, not a diamond ring.
Cheers for now, and best of luck with your new blog.
AM.
Hey Andrew (if you're reading):
Just to clarify, I didn't intend to imply that you personally consider foie gras a luxury item. I think you'd agree that it is widely perceived as such here in North America, which is why the parallels with fur jumped out at me.
Thanks for the comment and the kind words. Drop by anytime.
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